About J. M. Golding
J. M. Golding is a photographic artist based in the San Francisco Bay area. She chooses plastic, pinhole, and vintage film cameras as her primary tools: plastic cameras such as the Holga for the playfulness and spontaneity they promote and their capacity to help create dreamlike images, pinhole cameras for their simplicity and their contemplative quality, and vintage film cameras for the subjectivity of the images that are possible. J. M.’s photographs have been shown internationally in numerous juried group exhibitions and she is the recipient of the 2013 Holga Inspire Award, Best of Show at Wanderlust (Dickerman Prints, 2017), the Lúz Gallery Curator’s Choice Award (2009), and several Honorable Mentions in juried exhibitions.
J. M. Golding created and maintains 127 Film Photography, an online resource for community, inspiration, and information about 127-format film photography.
Interviews and profiles
Interview in Wobneb magazine
Interview in LensCulture magazine
Interview in F-Stop Magazine
Portfolio at the Center for Photographic Art
Portfolio at All About Photo
Portfolio at Mother F-Stop
Interview on Sunny 16 Podcast
Interview at Pinholista
Interview at Slices of Silence
Portfolio at Toycamera.es
All images and text on this site are copyrighted, © J. M. Golding ALL RIGHTS RESERVED (except for the images of "Tales from a non-existent land", see below). They may not be used in any way, for any reason, without my written permission. To request permission, please contact me.
The images of "Tales from a non-existent land" are copyrighted, © Al Brydon and J. M. Golding ALL RIGHTS RESERVED. They may not be used in any way, for any reason, without Al Brydon's and my written permission. To request permission, please contact me.
About the work
My work explores the emotional and symbolic significance of the natural world as it reflects internal, subjective experience. Through the photograph, the world outside the person illuminates processes deep inside us that may not be readily accessible to awareness. I often see multilayered aspects of inner worlds in reflection, shadow, and multiple exposure.
Where you are
This series explores integration of closeness and distance using double exposure. The photographs contain elements of each of the two exposures, one focused close and one focused far away, fusing them to create an image that could not have been anticipated by either one alone. They join near and far, solid and ethereal, objective and subjective, sharp and blurred, literal and metaphorical, real and imagined.
Notes from the edge of nowhere
I suspect that sometimes we know things that we don't realize that we know - this shows up in emotion, even if not in conscious knowledge of facts or events.
This descent, prescient
Knowing, beyond consciousness,
That loss had begun.
Mandalas for the Blues
“If you offered me a shade of blue
would I return it saying that it was too
dark or light?
Or would I see it for the precious thing
that it might one day be?”
- Michael Timmins (Cowboy Junkies), “Hold On To Me”
In the tradition of Anna Atkins, this work consists of cyanotype photograms made from objects in nature – weeds, fallen leaves and blossoms, grasses, feathers, and the like. Unlike Atkins, I arranged the objects in the form of a mandala, or circle. According to C. G. Jung, "The mandala ... signifies the wholeness of the self." The mandala is also seen as a reminder of impermanence and the necessity of accepting change, and as a source of calm, comfort, and insight.
Mandalas for the Blues began at a time of loss and change. Given weeds’ resilience (as anyone who has tended a garden knows) and the beauty of many plants that are commonly considered weeds, to create a mandala from weeds is to create wholeness from unexpected beauty and unseen resilience. To form weeds and detritus into a mandala is to create wholeness from what is unwanted, yet available.
Shortly before beginning to make this work, I had participated in in a collaborative installation celebrating World Cyanotype Day (A Smith Gallery, Johnson City, TX). Gallerist Amanda Smith had invited artists to send one cyanotype on fabric, which she would combine into an installation inspired by Buddhist prayer flags. The piece I contributed included a circle made of small oak leaves, which felt to me as if it held a sense of wholeness. I expanded upon that design element to create Mandalas for the Blues.
A series within the series, Wholeness to Us All, alludes to Tibetan prayer flags, inspired by the format used in the WCD installation. By deteriorating from exposure to the elements, prayer flags, like mandala imagery, acknowledge impermanence. The Tibetan practice of adding new flags to old ones is a renewal of hope, a welcoming of change, and an acknowledgment that all is part of an ongoing cycle, consistent with the mandala’s circular form. In Tibetan tradition, the prayers and symbols on prayer flags are seen as being blown by the wind to spread compassion, peace, strength, and wisdom to all. The intention of Wholeness to Us All is to offer those qualities to everyone.
These photographs contain transitions from outer landscape to inner, from objective landscape to subjective. They also embody the eye’s transitions across the scene, moving incrementally from one perspective to another. Square frames of film that are normally separate join together to form new, integrated images, wholes that are greater than the sum of their parts, transcending the literal separation of the component scenes. Because the multiple, overlapping exposures used to create these photographs are made sequentially, as compared to the single moment typically seen in photographs, the series of exposures portrays transitions in time from one moment to the next. Although the time and distance traversed are small, the transitions across them create surprising changes in what is visible.
Before there were words
These images address preverbal experience that is retained, perhaps in the unconscious, long after it has become possible, expected, and maybe even typical to relate to the world largely through words. The photographs speak of pure actuality, that moment before verbal labels rush in to change experience … of the moments between sleep and waking, dreams vanishing as the dreamer wakes … of matter coming into form, possibilities for transformation … of unwished wishes and unspoken memories … of moments seeking resonance, concepts in the process of forming, hopes and dreams being nurtured carefully and sent forth.
From destruction grows a garden of the soul
One autumn, fire ravaged over 3,000 acres of mountain wilderness in northern California. Photographs of the burn area show the bleakness and devastation that remained, a landscape of loss. There are subtle signs of hope, easy to miss, and perhaps requiring more interpretation than is justified. Seemingly against all odds, the following spring brought rare wildflowers to the area. Known as “fire followers,” these flowers only grow in the aftermath of an exceptionally hot fire, occurring perhaps once or twice in a person’s lifetime. Where there had been desolation, there was now joy – mirrored in this unique, if ephemeral beauty that could only come into existence because of destruction.
Fourteen photographs from From destruction grows a garden of the soul are available as a limited-edition, handmade, accordion-fold book.
Tales from a non-existent land
A collaboration with UK-based artist Al Brydon. We each expose a roll of film in a plastic Holga camera, send it to the other, and re-expose it - not knowing what already present in the latent image. Using the random magic of two unconscious processes and two Holgas, we combine the Peak District with northern California in often unexpected ways, creating a land that will never exist ... and yet, manifestly exists in our photographs.